Questioning the legacy of Charlie Kirk

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Dear Editor,

A recent article in The Somers Record (Sept. 18th) by its editor, Tom Walogorsky (“Assassination shockwaves reach Somers”) got me thinking along two lines of inquiry: first, the reassignment of SRO Tanisha Blanche due to her online comments concerning the killing of Charlie Kirk, and second, the much referred to "legacy" of Mr. Kirk himself.

Whether or not, and to what extent, Blanche’s media posts were “inflammatory,” as the article suggests, or were simply a deeply-felt expression of distaste (admittedly, not artfully stated) for what Kirk stood for, is for readers of the Record to decide for themselves. My issue is about the reason suggested for Blanche’s reassignment. Superintendent Dr. Adam Bronstein is quoted in the article as saying that Blanche “will no longer work within our schools. School safety is our most sacred and important obligation.” He notes further that he was “in touch directly with the police to ensure the safety and continuity of our SRO program going forward. We appreciate the swift action of the police department to protect our schools.”

My query is this: are we to interpret Blanche’s media posts as somehow portraying her as a threat to school safety? Does a strong dislike of Kirk and what he stood for somehow render her incapable of doing her job? I find that conclusion not only a wild leap of logic but also an unfair slur on Blanche’s character. Even in her quoted statements on Facebook, Blanche asked why not “that same energy for the school shooting that took place yesterday….” That Blanche had a concern for student safety seems clear. Her reassignment seems more like a variation on the Kimmel syndrome. Also clear from an article in the latest Record (Sept. 25th), the Republican candidate for County Executive, Christine Sculti, wasted little time in an overblown weaponizing of the issue, describing it as “a betrayal of trust and a threat to children’s lives” while pointing a finger of blame in as many political directions as possible. A threat to children’s lives? Not only is that difficult to square with the facts as we know them, but it’s hardly a helpful starting point for rational discussion.

Even more troubling, however, is the torrent of praise for Kirk’s "legacy" as reported in the article. Congressman Lawler tells us “to honor Kirk’s legacy through prayer and open conversation.” Supervisor Scorrano urges us “to embrace the values Kirk championed.” Councilmen Faulkner and Cirieco even went so far as to compare “Kirk’s legacy to that of historic figures like Abraham Lincoln and King.” (Lincoln and King, really?)

Millie McCormack, one of the students instrumental in bringing a chapter of Turning Point to Somers High School, is quoted as saying that Kirk “encouraged young people...to actually talk to each other, debate ideas, and listen instead of fight.” All to the good; few, if any of us, would disagree with these goals.

But let’s not forget that "legacy" means more than process—more than talk, debate and listen. It encompasses content as well, and Kirk’s words, his beliefs, were at times less than inspiring. Kirk was a full-fledged MAGA disciple. He was a supporter of the Jan. 6 insurrection; he was a 2020 election denier; he spoke negatively of the LGBTQ+ community; he claimed it was worth the unfortunate cost of “some gun deaths every single year so that we can have the Second Amendment to protect our other God-given rights”; he said that “Jews have been some of the largest funders of cultural Marxist ideas and supporters of those ideas over the last 30 or 40 years”; he supported the "Great Replacement" theory, claiming "America was at its peak when we halted immigration for 40 years and we dropped our foreign-born percentage to its lowest level ever”; he claimed passing the Civil Rights Act was a ”huge mistake”; he called George Floyd a “scumbag” while repeating debunked claims that his death was caused by drug overdose rather than homicide as the medical examiner had found; he once claimed, “If I see a Black pilot, I’m going to be like, ‘Boy, I hope he’s qualified’”; and he once stated that some prominent Black women did “not have the brain processing power to be taken seriously.” I find none of this admirable, to put it mildly.

So I ask Congressman Lawler, what exactly in Kirk’s "legacy" are we to pray for; and Supervisor Scorrano, what "values" of Kirk’s are we to embrace; and Councilmen Faulkner and Cirieco, what precisely in Kirk’s "legacy" are we to compare to that of Lincoln and King? Yes, the murder of any human being is horrific, as was Kirk’s. We can all agree on that. But was his killing a "martyrdom," as some in the media have suggested? Is Kirk owed some sort of "canonization"? I think not. I don’t know what Bible Kirk was relying on to underpin the content of his legacy—what appears to be a sexist, racist, homophobic, anti-Semitic, anti-immigrant brand of Christian nationalism—but it certainly wasn’t the Bible I’m acquainted with.

-Ken DeLuca, Somers

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